A self-proclaimed, “old folks child,” Thea Bowman, named at birth, Bertha Elizabeth Bowman, the daughter of middle-aged parents, Dr. Theon Bowman, a physician and Mary Esther Bowman, a teacher. She was born in 1937 and reared in Canton, Mississippi. As a child she converted to Catholicism by the influence of the Franciscan Sisters of Perpetual Adoration and the Missionary Servants of the Most Holy Trinity who were her teachers and nurtured her faith. Growing up, Thea listened and learned from the wit and wisdom of the elders. Ever precocious, she would ask questions and seek new insights on how her elders lived, thrived and survived. She learned from family members and those in the community coping mechanisms and survival skills. She was exposed to the richness of the African-American culture: the history, the stories, the music, the songs,the rituals, the prayers, the symbols, the foods,the customs and traditions. Moreover, she was cognizant that God was indeed the God of the poor and oppressed. Her community instructed her, “If you get, give—if you learn, teach.” She developed a deep and abiding love and faith in a God who would make “a way out of no way!”
For Thea Bowman, the decision to convert to Catholicism was rooted in what she witnessed: she was drawn to the Catholic Church but by the example of how Catholics seemed to love and care for one another, most especially the poor and needy. For Theareligion was real and relevant: people put their faith into action. In 1953 at the age of fifteen she told her family and friends she wanted to join the Franciscan Sisters of Perpetual Adoration and left the familiar Mississippi terrain to venture off to the unfamiliar town of LaCrosse, Wisconsin where she would be the only African-American member in the convent.